Friday, June 2, 2017

Progress is an illusion

I write a lot about "memes" and social and political evolution.  The fact is that progressive change comes slowly, three steps forward, two back.  Sometimes four back.  In the UK, the Labour Party is accused of trying to resurrect the past rather than "moving forward".  In fact, the same issues have bedevilled English society for hundreds of years.And much of what Labour is asking for now is the same as what the Levellers asked for in 1647.
That as no Civill Government is more just in the constitution, then that of Parliaments, having its foundation in the free choice of the people; and as the end of all Government is the safetie and freedome of the governed, even so the people of this Nation in all times have manifested most heartie affections unto Parliaments as the most proper remedie of their grievances; yet such hath been the wicked policies of those who from time to time have endeavoured to bring this Nation into bondage; that they have in all times either by the disuse or abuse of Parliaments deprived the people of their hopes … And do most earnestly entreat, that ye will stir up your affections to a zealous love and tender regard of the people, who have chosen and trusted you, and that ye will seriously consider, that the end of their trust, was freedome and deliverance from all kind of temporall grievances and oppressions. Last time, I predicted that Labour would lose the UK election -- while, as it were, winning the argument.
         The Levellers’ Declaration of Independence (March 1647)
Even Women's Rights....

In 1647, the Levellers -- the Nine Percent of the time -- demanded change.  The result was the English Revolution and the overthrow of a monarch.  Then it was clear that nothing was really chaning and the Levellers were suppressed.

In one of the most important Leveller political tracts of the period, a group of Levellers (probably written by William Walwyn) petitioned Parliament with a list of their grievances which prefigure the American Declaration of Independence of July 1776 and its grievances against King George III. After 5 years of successful civil war against King Charles and his supporters the Levellers hoped that Parliament would have done more to protect the liberties the Levellers had been fighting for. They provocatively call Parliament the “supreame Authority of this Nation” thus challenging the King to his face and the very notion of divine right to rule. They then go on to list the good things Parliament had done to increase the liberties of Englishmen, and then to list the things that still remained to be done. This infuriated the Parliament which first refused to accept the Petition (the person who delivered it was arrested) and then had it publicly burned by the hangman, which was a severe warning to the Levellers and their supporters about what might happen to them if they persisted in their endeavours. The Petitioners list 13 specific demands among which were to ban self-incrimination in court cases, end the need for taking oaths, that there be a free press in religious matters, the abolition of the monopolist Company of Merchants, that the cost of going to court be lowered and that English (not Norman French) be the court’s language, that punishments should fit the crime and that trials be held speedily, the abolition of religious tythes, and that they put an end to prison for debtors. The “Petition of March” (also known as “The Large Petition”) was only the first of 6 petitions which appeared during 1647-48. Given the radicalism of the Levellers’ demands it is not surprising that they made little progress in having them adopted. That would take another 130 years.
In fact, the Leveller's went far beyond goals of the American Revolution.  They advocated universal suffrage for one thing and an end to monopolies.  The Founders of the Republic wanted to limit suffrage and preserve monopolies of power and privilege in the new nation they were creating.

 "Progress" is often an illusion. 

"Social democracy" is not about "socialism" - -any "ism" in fact.  It is about fairness

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